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In 2009’s Unlimited Intimacy: Reflections on the Subculture of Barebacking, he writes that “adjudicating the politics of bareback subculture can be a way of reassuring ourselves that we’re on the right side of it, uncontaminated by it.”īut before we get too heady and philosophical, Occam’s razor compels us to address the simple truth: Many people have condomless sex for sensation alone. Another way to think about the issue your question points to is: What is it with guys who publicly criticize guys who don’t use condoms? Same divide, different perspective. So even in the “plague years,” going “raw” was not a matter of ignorance.
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And we also know that such preaching was impossible to avoid, and study after study ( many cited here) illustrated that gay men were knowledgeable about HIV and transmission.
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Writing on it such as writer and porn performer Scott O’Hara’s “Exit the Rubberman” essay in a 1995 issue of Steam and the February 1999 issue of Poz, which ran several features on barebacking and a provocative cover image of porn performer and condomless-sex enthusiast Tony Valenzuela, became instantly notorious.īased on the results of studies and the public discourse, we know that there was a gulf between what was practiced and what was preached. Public health advocates’ “condom code” was clearly failing, and yet openly violating it remained taboo. In 1999, the Stranger printed that there had been an upswing in gay men self-reporting unprotected anal sex-from 30 percent in 1994 to 39 percent in 1997. And yet, according to “ Beyond Condoms,” a February 1995 op-ed in the Advocate by the writer/activist/ documentarian Gabriel Rotello, “cohort studies indicate that up to half of all gay men don’t use condoms during anal sex, at least occasionally.” This is when the messaging was, “If you have sex without condoms, you will die,” and there were overwhelming statistics to back it. Back then, this wasn’t a matter of remembering the crisis-the crisis was all around, defining queer life and death. In public, this conversation is more than 25 years old, stretching back to the so-called plague years, before the public availability of protease inhibitors in 1996 revised the trajectory of the epidemic, reducing death rates and turning HIV into a chronic condition instead of a death sentence for many living with the virus (who had access to the drugs, which remains an issue). Queer men’s abandonment of condoms in the wake of the AIDS epidemic has long been a point of debate and, in some circles, consternation. Though the opening of your letter reads like a setup of a joke, I’m taking it seriously.